Mostrando postagens com marcador poetry. Mostrar todas as postagens
Mostrando postagens com marcador poetry. Mostrar todas as postagens

sexta-feira, outubro 15, 2010

Kurup, new young poets bring Malayalam poetry to centre-stage

2010-10-02 20:10:00
Last Updated: 2010-10-02 20:40:06


Thiruvananthapuram: Poetry is making a comeback to the mainstream Malayali literature with more youngsters writing, reading and appreciating poetry.

The conferring of the Jnanpith award, one of the highest literary honours, upon veteran Kerala-based poet O.N.V Kurup has come as a shot in the arm for the genre across the state - with new poets emerging from their literary cloisters, writers said.

'At a time when poetry was thought to be dying, the Kovalam Literary Festival has honoured the genre by inviting a poet to chair the inaugural session,' Kurup said, addressing the inaugural ceremony of the festival here Saturday.

He urged organisers of literary festivals in the state - especially the Kovalam Literary Festival - to 'focus on the poet who sings of the paradise and the pandemonium'. Poetry should come out of the 'hot house' to make its power of healing felt, he added.

Kurup quoted poet Emily Dickenson to illustrate the power of poetry saying: 'If I can stop one heart from breaking, I shall not live in vain.'

The poet then recited one of his self-composed and translated poem 'Crystals of Salt'.

Young Dubai-based Malayali poet Saheera Thangal, who was honoured with the Emerging Writer's award at the opening ceremony by Kerala Education and Culture Minister M.A. Baby, is ready with her second collection of poems 'Ashrama Kannayaka (The Hermitage Girl)' about 'emotional and feminine power'.

Her first collection of poetry, 'Nyanenna Ottavara (Me a Single Line)' has received an overwhelming response.

'It included poems on intense feelings of love, pleasure, sex, social elements and femininity. They have been compared to Kamala Das' English poetry by critics and reviewers,' Thangal, an advertising executive and mother of two, told IANS.

She is inspired by bilingual Malayalam poet and translator Sachidanandan and poetess Kamala Suraiya.

Thangal, who began to write poetry at 13, said 'the resurgence in the love for Malayalam poetry can be put to the honour bestowed on Kurup by the central government'.

'It shows that we still have faith in poetry. O.N.V. Kurup has been experimenting with poetry even at his age (83). A poet must have a poetic mind unlike a story teller,' she said.

Thangal said a legion of contemporary poets with modern sensibilities like Rafiq Ahmad, also a lyricist, Arya Gopi, P.K. Gopi, V.M. Girija, E.J. Joseph and Sebastian were 'writing powerful poetry'.

'But the volume of translation of Malayalam poetry to English was paltry compared to the amount of poetry being written. It applies to every Malayalam literary genre,' she said.

According to writer Paul Zacharia, the issues that have driven the movement of Malayalam poetry 'are human interiors (state of beings), relationships, ideological conflicts and the changes in the Left politics'.

'The crash of Left ideology has affected veteran writers who had invested all that they believed in it. They have become orphans,' Zacharia told IANS.

Even Kurup, who had once been an old-time Left wing poet and lyricist, switched to themes like ecology. 'Kurup is loved because he writes about love and finer emotional nuances,' Zacharia said.

Poetess, translator and editor Sumeetha M. said: 'The poetry movement in Kerala was always there'. 'The realities that poets address gives Malayalam poetry a distinct identity,' she said.

The 45-year-old poet loves to read poetry by G. Shankara Kurup, who won the first Jnanpith award in 1965.

The Internet has become an important catalyst in carrying Malayalam poetry to the world. 'Bloggers' groups and Facebook communes produce quality poetry by young Malayalee poets both in India and abroad,' Smitha M, who is pursuing her doctoral degree in film studies in Kerala University, told IANS.

Vernacular news dailies also devote space to poetry, she said.

The movement of modern poetry in Kerala coincides with the growth of Leftism, though classical poetry can be traced back to the combination of Sanskrit and Tamil literature (Manipravalam) that flourished in the state during the medieval age.

FONTE: Sify

http://sify.com/

IMAGEM: shajikrishnan.blogspot.com

quinta-feira, março 19, 2009

DOR DA SAUDADE - Maria de Fatima Delfina de Moraes


DOR DA SAUDADE
Maria de Fatima Delfina de Moraes

Hoje a dor da saudade
forte, bateu em meu peito;
só o teu carinho acalma
e dá acalanto a minh'alma.

De minha janela as flores
enfeitam com graça o quintal;
os pássaros cantam felizes
no meio do milharal.

Não há bem maior que cure
as saudades de você,
para que a dor não perdure,
volte logo, bem-querer.

copyright 2009
IMAGEM: Milharal

quarta-feira, março 11, 2009

Non-believer drawn by the sacred



APPLICATION
Non-believer drawn by the sacred

James McEvoy March 12, 2009
Nobel prize-winning Irish poet Seamus Heaney attends closely to life. The natural world reveals itself afresh to his gaze. And when tracing the contours of human experience, he can catch readers off-guard bringing to light unexpected moments of tenderness, discovery, or wonder.
For Heaney, reality matters: words give voice to the matter-at-hand. Having spent more than 50 years finding words for that which comes into view, his writing covers a great deal of territory: people, places and events that are well traversed in Dennis O'Driscoll's Stepping Stones: Interviews with Seamus Heaney.
One theme that caught my attention in these interviews was that of the meaning and practice of faith. Heaney's reflections about his own journey of faith bring to light important aspects of a more general cultural shift in the West.
As a young, Catholic university student in late 1950s Belfast, Heaney three times made the penitential pilgrimage to Lough Derg, a sanctuary of St Patrick in County Donegal. He entered seriously into the ritual walk, the repetition of prayers, and the fast.
In retrospect he sees that it was the external challenge that held his attention back then: the walking unshod, the struggling to stay awake, and the fasting. 'You were necessarily concentrated on getting through it but not necessarily absorbed in sacred reverie,' he remembers.
Not that it was without its rewards: he was buoyed by the company of friends and on completion found the experience cathartic.
Through the '60s and '70s a change occurred. Catholic vocabulary and practices slipped from Heaney's view as he turned his attention at first to university life and later to a career in poetry, to marriage and a young family.
There was also, of course, the secular temper of the age: 'a general, generational assent to the proposition that God is dead'. He experienced as a loss the fading power of Catholic ritual and prayer in his life. Until then it had been a source of great refreshment.
Thirty or more years hence, he still does not make the leap of faith yet a renewed appreciation of the sacred pervades his work. To some degree this was a result of his immersion in the classics of Western culture, particularly Dante's Commedia, which re-awakened the depth of meaning in Catholic cosmology.
But the language of his Catholic past has found new power now. In the poem 'Out of This World', he traces the journey from his childhood immersion in ritual to the present, saying of his mature understanding:

And yet I cannot
disavow words like 'thanksgiving' or 'host'
or 'communion bread'. They have an undying
tremor and draw, like well water far down.

What to make of Heaney's spiritual journey? It could easily be seen as a casualty of the so-called secularising effect of the '60s and '70s; as a loss of religious faith followed by the emergence of a more syncretistic spirituality.
But such a judgement misses the major transition. Heaney describes a shift from faith understood primarily as external adherence to ritual, to faith or the spiritual quest as having profound personal resonance. Even though he no longer sees himself as a believer, sacred words now 'have an undying/tremor and draw'. They have the capacity to shake the soul and beckon it forth. (Not that I wouldn't love Heaney to discover the full joy of Christian faith: I would, if he so discovered it.)
In what is regarded as a major work on the place of religion today, A Secular Age, Canadian philosopher Charles Taylor offers an account of this turn to the personal. He sees early 19th Century Romanticism as a pivotal movement, with its emphasis on each person finding their own particular way of expressing their humanity.
He argues that since the 1960s the legacy of Romanticism has permeated popular culture in the West. As a result, religion has found a new place. In Taylor's words, 'The religious life or practice that I become part of ... must speak to me, it must make sense in terms of my spiritual development as I understand this.'
This intensely personal understanding of faith has great risks, particularly the subjectivist temptation to think that I determine what reality or even the divine is. It also presents the churches with the immense challenge of personally connecting with every believer and potential believer.
On balance, however, I think that the turn to the personal must be judged a step forward. Augustine's famous line, which he addresses to God, 'You have made us for yourself, and our heart is restless until it rests in you', finds richer meaning in this context.


James McEvoy teaches theology at Catholic Theological College, Adelaide.


FONTE (foto incluída): Eureka Street - Melbourne,Victoria,Australia

terça-feira, março 10, 2009

JOVEM, AGRADÁVEL E BRILHANTE - com vocês Felipe Lima!

Todos conhecem a mitologia dos talentos. As pessoas simples não tem gênio, as talentosas são geniosas demais, e as diversas capacidades se separam por universos de distância neste turbilhão da alma humana.
Conheci recentemente um jovem diferente. Simples, generoroso, extremamente disposto a aprender e capaz do relacionamento e da construção interativa nos trabalhos de equipe. Em síntese: a alegria dos Recursos Humanos das empresas modernas. Chama-se Felipe Lima, e se apresenta como ilustrador.
Jovem adulto com ares de menino, me apresentou trabalho, que me deixou perplexo, e que não quero empalidecer com elogios que só refletiriam minha rendição ante ao fato posto. O brilho de Felipe Lima, como o dos astros verdadeiros, não depende da luz que se refugia nos olhares. Acredito que este destino já esteja traçado. Vejam isto:







Felipe Guedes Lima tem 21 anos é ilustrador, solteiro e estuda design gráfico na FUMEC, e-mail: fill_lima@hotmail.com.

Redação: Judô e Poesia - http://judoepoesia.blogspot.com/